Tag Archives: environment

Spiritual Seasons

A large, mature black-walnut tree stretches its limbs to embrace the sky.

In our backyard, this tree’s trunk is so substantial that, for the tree itself to be embraced, two people would need to reach out, press the sides of their faces and their unguarded hearts against the tree’s bark to clasp hands. Only then would another circle of awareness be able to touch the tree’s Being.

Spirituality
Spirituality

Some urban yard keepers consider the black walnut a high-maintenance tree. During good years, the walnut bears large seeds, with nut meats firmly ensconced in hard protective shells, guarded by yet another layer or husk of a pithy bright green.

All of this fruit is of a substantial diameter and mowing becomes impossible without its timely collection. In addition to black walnuts, every autumnal season, our yard fills with a layer of detritus from the tree’s fine, needle-like leaf stems or petioles (black walnuts have a composite leaf structure), as well as a traditional cascade of deciduous leaves.

One of the walnut tree’s functions, as a “community citizen” engaged in selfless service, is that of neighborhood fresh-food market. When there is a good year or season, this tree produces enough walnuts to help sustain, not only a thriving community of squirrels, but our own.

We collect and fill gigantic tubs with the unhulled walnuts, which may be sold to a local processing facility. This processing facility, in turn, sells the shelled black walnuts back to the community. There is not a great deal of money to be made in this endeavor, but the collection of the walnuts is part of honoring the tree’s natural labor and the more general circle-of-life.

The act of producing fruit is not an annual constant. We have lived through two years of severe drought with this tree, thinking there might be few walnuts during those years. Nonetheless, during the years of severest drought, we were surprised to observe the tree ramp up nut “production” to bring forth not one but two bumper crops.

For two consecutive years, the black walnut seemed to produce something out of nothing—fleshy moistness out of the earth’s brittle dryness, as if striving to reaffirm its own life as well as the lives of those around and seeming to draw from its own internal stores of water to give more than it received.

Sometimes, when our own lives are endangered, we push our children forth into the world to take our places—whether we sink our roots deeply into the soil to commit to serving in one location or roam the earth to find our place of service, while walking on just two legs.

During the drought years, as I observed the phenomenon of this tree’s abundant fruit-bearing with amazement, I could not help but be reminded of the European Jews who were recorded throwing their babies to the outstretched arms of other Jews fortunate enough to be leaving Europe on departing ships at the outset of World War II.

In reality, the walnut tree standing in our yard is not “ours.” We share a place in the world with this tree, and this black walnut shares itself with us and our outdoor neighbors, the squirrels.

The tree stands as a source of food, shade, playful respite and shelter. In our own ways, “we”—the squirrels and members of our household—each try to give back in support of the tree by assisting the walnut with its process of propagation.

Gathering and planting black walnuts in the soil, where they hope the seeds will winter-over and become late-winter or spring meals, the squirrels busy themselves with the act of putting food by, all autumn long. Sometimes these walnuts become breakfast, lunch or dinner; sometimes these walnuts are forgotten and, in remaining unclaimed, take root in the soil to become seedlings.

For our part in the process of propagation, whenever our household is able, we dig these seedlings, pot them and eventually drive to replant them in remote places on rural land. It might be stealth reforestation or guerilla forestry. It is part of a spiritual practice which assuages feelings of modern isolation or urban disconnectedness from the natural world.

Looking for sunlight amid an opening in an already full canopy of foliage outside of the city, we plant seedlings where they might thrive. It is a process of hike, search, dig, plant, water, then, retreat. We say farewells, “We wish you well. Grow tall, majestic, become who you were meant to become,” because, after all is said and done, that is what each of us was brought here to do—affirm one another’s lives in the context of Community.

Spirituality & Refuge

Spirituality

This spring , as the edges of my garden expanded into the alleyway, I purchased and planted a large bag of wildflower seeds for the pollinators coming through our neighborhood.  More than anything, I wanted to create a place of refuge—not only for myself in terms of the beauty of my natural yard—but also for my neighbors in the natural world.  In this narrow space, of perhaps a foot in width and twenty-five feet in length with intensively productive flowering plants, there have been a myriad of visitors: bees, butterflies, moths, cardinals and hummingbirds, among our many known flighted friends.  All summer long, they have been busy coming, going and otherwise retrieving what they need to live.

In contemplating the idea of refuge, I consider how we, as individuals, may choose to  offer refuge in the context of our human relationships—through the extension of kind speech, generous acts, our gifts or talents, as well as shared education in community—but, also, how we are capable of broadening the framework for the extension of refuge.

It seems that, in all of our busy, human and myopic doing,  we have forgotten that we are part of a broader world—the natural world.  We are not the only creatures on the planet, placed here to live and thrive.  We are not the only creatures on the planet seeking to live our lives in relative safety as we rear our young.  Thus, our concept of refuge needs to expand.  And, to that end, as co-inhabitants of the earth, changers of the planet’s landscape and configuration, we—as consumers—need to remember that our daily life-style choices have a tremendous impact on the ability of our fellow creatures to simply carry on with the business of their lives.

Aldo Leopold, Landscape & Ethics

Walking across town to the veterinary clinic to pick up some medicine for the dog, I observe the changes made to the landscape two days ago by a severe storm. The thunderstorm came with torrential rains and a solid five-hour flash flood warning.  Dirt, gravel, brush and a lot of trash have been rearranged.  There are a few puddles that the birds are still taking advantage of—as though each reservoir of precious water is a three-star-resort’s bathing pool in some forgotten Eastern European town—a real spa affair.

Spirituality

City crews put their backs into shoveling debris from around the openings of the storm-sewer’s drainage system.  Everyone is glad for the mild spring weather.

As I amble down one street, an area of active revitalization, new plants are being set in around trees and in one neglected earthen bed. Mounds of urban dirt are turning green with welcoming arrangements of miniature shrubs and perennial flowers.  The effort put into landscaping over the past five years has made a remarkable difference in softening the edge of social attitude toward this area of the city.

A new tea shoppe, where well-heeled members from the south-end of town now venture out for safe daylight jaunts (to enjoy sweet iced tea and light lemon cakes), is doing a booming business. All spit and polish, the cars in front of the shoppe have trunks waiting to be loaded with a little north-end kitsch, hand-dyed garments or some other off-beat booty.

Passing one of the landscaping crew, I thank the man pulling weeds. He sends me to express my gratitude to the main contractor, a woman, walking my way, “The arrangements and selection of plants you have made look great.  Your work has made a real difference.  Thank you.”

Beyond the store-fronts, I go through another residential area behind the clinic. An empty box carried by the storm from who-knows-where is waiting to be used.  I commit to cleaning up a half-a-block’s worth of trash caught against a fence.  Partway through, I meet a snake sunning a yard away.  We say hello, and he gets to keep the dark plastic bag next to him.  It may be acting as a heat sink and point of comfort for his body.  I wish that were all anybody ever wanted—a place to feel safe while soaking up the sun.

With the box full, six blocks remain on my trip. Aware of my status as a pedestrian (in an automotive society) in a raucously large sunhat (sunhats of this stature were hip circa 1972) and sporting my favorite walking sneakers (fresh from the laundry), I realize that by all external appearances I am just another one of those colorful, local personalities who populates the sketchier neighborhoods on the north end of town.  Yet, on the inside, my heart is all spit and polish for one concern:  this precious landscape.